Development, rendering technical, and practices of assemblage Through this research theme I have explored a set of interventions, from the colonial period to the present, devised by experts and authorities who have diagnosed deficiencies in Indonesian society, and set out to rectify them. I pay particular attention to the practices through which experts define a problem and circumscribe its boundaries in such a way that social forces can be managed, and technical solutions applied. Through this process, which I call “rendering technical,” experts exclude from their diagrams the processes that impoverish people, and focus on the conduct of the poor. I find this approach alive and well in the contemporary apparatus of “poverty reduction” that highlights symptoms and correlations (e.g. the poor lack education, they lack assets, they live in isolated locales), rather than exploring the social relations that cause these conditions. Too often, the result is to confirm that poor people are responsible for their own fate, and should pull themselves up by their own bootstraps and/or take the initiative to move to areas of high growth and new opportunity. The practices through which these anti-political formations are assembled and defended is another question I have attempted to subject to rigorous, empirical analysis.


181643._UY475_SS475_The Will to Improve is a remarkable account of development in action. Focusing on attempts to improve landscapes and livelihoods in Indonesia, Tania Murray Li carefully exposes the practices that enable experts to diagnose problems and devise interventions, and the agency of people whose conduct is targeted for reform. Deftly integrating theory, ethnography, and history, she illuminates the work of colonial officials and missionaries; specialists in agriculture, hygiene, and credit; and political activists with their own schemes for guiding villagers toward better ways of life. She examines donor-funded initiatives that seek to integrate conservation with development through the participation of communities, and a one-billion-dollar program designed by the World Bank to optimize the social capital of villagers, inculcate new habits of competition and choice, and remake society from the bottom up.

Demonstrating that the “will to improve” has a long and troubled history, Li identifies enduring continuities from the colonial period to the present. She explores the tools experts have used to set the conditions for reform—tools that combine the reshaping of desires with applications of force. Attending in detail to the highlands of Sulawesi, she shows how a series of interventions entangled with one another and tracks their results, ranging from wealth to famine, from compliance to political mobilization, and from new solidarities to oppositional identities and violent attack. The Will to Improve is an engaging read—conceptually innovative, empirically rich, and alive with the actions and reflections of the targets of improvement, people with their own critical analyses of the problems that beset them.

Click here for more on The Will to Improve.


Governing Rural Indonesia: Convergence on the Project System. Critical Policy Studies.10(1):79-94

Anthropological Engagements with Development / Les engagements anthropologiques vis-à-vis du développement. Anthropologie & développement 37-38-39:227-256

Practices of Assemblage and Community Forest Management.  Economy and Society 36(2): 263-293.

Beyond “the State” and Failed Schemes. American Anthropologist 107(3): 383-394.

Compromising Power: Development, Culture and Rule in Indonesia” Cultural Anthropology 40(3): 277-309.


It can’t be revolution: an interview with Tania Li. Dialogues, Cultural Anthropology website. By Atreyee Majumder.